A Course of Meditation

by
Pir Vilayat Inayat Khan
Inspired by the vision of
Hazrat Inayat Khan
 
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Media Library
Welcome
Jewish Wailing Women
Rudra Vina
Rudra Vina 2
Turkish Call to Prayer

Allegri
Miserere

Abed Azrie
Murmur of the Breeze

Johann Sebastian Bach
Fugue in F major
Magnificat
Partita No. 1 in B
  minor

Prelude in F major
Prelude to St. John's
  Passion

Sonalast Partitas
St. John's Passion,
  Lamentation


Ludwig von Beethoven
4th Piano Concerto

Pandit Kashinath Bodas
Raga Komal Rishabh
  Asavari


Johannes Brahms
4th Symphony

Max Bruch
Kol Nidre

Deuter
Nada Himalaya

Choying Drolma
Tibetan Chant

Ghazal
Traces of the Beloved

Lama Gyurmé
Lama's Chant
The Tsok Offering

Sha heedi
Sâghee
  Nâme (Sufi
  Nâme)


Pir Vilayat Inayat Khan
1st Jhana
2nd Jhana: The
  Thinking Behind the
  Universe

3rd Jhana: The Emotion
  Behind the Universe

4th Jhana: The
  Consciousness
  Behind the Universe

A Transfigured World:
  the View from Within

A View of the World;
  Satipathana and
  Jhanas Stage1

Absorbing Light,
  Radiating Light

All Pervading Light
As a Promise of
  Resurrection

Attachment and Pain
Attuning to
  Glorification

Awakening the Glance
  of the Dervish

Being a Being of Light
Beyond Consciousness
Breathing from Within
Buddhism and Sufism
Cleansing the Emotions
  with Light

Clues in Our Psyche
Consciousness Becomes
  Infinite

Converging the Light
  of the Stars

Dervish Heart
  Meditation

Developing Light in
  the Eyes

Espy the Thinking of
  the Universe

Everlastingness and
  Eternity

Filtering Impressions
  (2 Immune Systems)

Finding Freedom from
  the Constraint of
  Impressions

God-consciousness
Image of the Pendulum
Image of the Vortex
  Energy Practice

Imagining an Archangel
  of Light

Impact of Situations
  on the Self

Impact of the Self on
  Situations

Keys to Meditation
Light in a Secondary
  Chakra: Eyes

Light in the 1st Chakra
Light in the 2nd Chakra
Light in the 3rd Chakra
Light in the 4th
  Chakra: Heart Center

Light in the 5th
  Chakra: Throat
  Center

Light in the 6th
  Chakra: Third Eye

Light in the 7th
  Chakra: Crown Center

Light in the Chakras:
  Introduction

Matching Latencies
Muhasibi: What Do I
  Value in Life?

Observing Yourself
  (Muhasibi / Jhanana
  Darshana)

Our Purpose is
  Awakening

Palace of Mirrors
Perception and Desire
Reflections
Seeing Beauty
Shifting Perspectives
Starry Sky Meditation
Steps to
  Transcendence:
  Seeking Nirvana

Steps to Turning Within
The Bounty of Life
The Glance, 1 & 2
The Glance, 3: That
  Which Transpires

The Glance, 4:
  Purifying the Glance

The Glance, 5: The
  Eyes Through Which
  God Sees

The Glance, 6: The
  Divine Glance

The Glance, 7: Shahid
The Process of Ta'wil
The Vortex
This Become Does Not
  Lead to the
  Non-Become

Thrust into Existence
Universe as Beings of
  Light

Visualizing the Body
  as a Crystal

Watch Your Body
Watch Your
  Consciousness


Pir Vilayat Inayat Khan
Watch Your Personality

Pir Vilayat Inayat Khan
Watch Your Thoughts
We are a Condition of
  God


Light Shows
Kirlian Photography
Fractal Journey
Impressions of the
  Cosmos

Sun Rises

Nathan and Joseph
We Shall Be Healed

Rustavi Choir
Gregorian Chant

Saki Lee and Shams Kairys
Thy Light is in All
  Forms


Sirin Choir
Russian Chants

Tallis Scholars
Victoria Tenebrae
  Responsories


Tibetan Buddhist Nuns of the Kopan Monastery
Track 13

Andrew Lloyd Webber
Pie Jesu
Pir Vilayat Inayat Khan: Attuning to Glorification            Go back

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© Pir Vilayat Inayat Khan, February, 1999, Washington, D.C.

attunement of a being who was in a very high state and may induce in us a similar state because the only way to lift ourselves into this next sphere, which is called malakut or ananda, is by emotion. We cannot attain it by our own efforts and so we are very grateful that we can avail ourselves of the inspiration and the attunement of somebody who was living in this whole atmosphere of the sacred. I think you see we have a very great need for the sacred. And that’s what the churches, and the synagogues, and the mosques are trying to convey. [They are] organized in a such a way as to create conditions that are favorable to getting to a sacred attunement. And here of course, music is particularly helpful.

You see, one could use a, you project a picture which is not quite adequate, but still it should give one some sense of what we’re trying to experience. And that is, imagine that things are happening down here, on a physical plane, and then things are happening on another plane, which we’ll call the celestial plane. And normally, one isn’t aware of it, but sometimes it comes through, somehow. It comes through in the eyes of a baby, it comes through in the music of Bach, it comes through in this music that we just heard [Misere by Allegri], it comes through in a cathedral, it comes through in the broken heart of a person. Well, you see there is an interpenetration between these two planes. And perhaps, as I say, this picture is inadequate because it’s all happening on the physical plane, but it’s just a different perspective. Just like in a hologram. It can have a different perspective. So I'll give an example, for example, the crucifixion of Christ. Can you imagine that it was a coronation in the heavens but a crucifixion on Earth?

So we see things from a very limited vantage point and, of course, if we are able to get into that attunement, then we discover elements in our being which we could ascribe to the heavenly spheres. And I suppose the most paramount is glorification, the emotion that one feels when one is glorifying. It’s very difficult to organize it. Churches are trying to do it everywhere, and all the religions are trying to organize it, but somehow, it escapes any kind of effort to organize it. But still, just look at the faces of the Muslims in Cairo during the Ramadan when everything stops and people are praying, and their faces are illuminated. The most earthy and worldly faces, and selfish people, all of a sudden are totally transformed by the act of glorification.

So it starts by bewonderment, and it gets into being bemused and eventually, of course, being carried beyond the earthly plane in one’s glorification. It arouses in us the most beautiful aspects of ourselves. We can see that it is our greed, or our resentment, or our hatred of course, or our lack of charity, that is keeping us, how can you say, constrained and encapsulated on the Earth plane.

And so there is no way of lifting our consciousness into the higher spheres unless we are able to bring about a change in ourselves. It’s not like a journey, that you can just a take a teleferique, as one says, a cable car, and reach the top of a mountain. No, you have to yourself undergo a whole process of catharsis and discover the child in you that is beautiful.

So then the only way to deal with the world is to think, as Christ said: They don’t know what they do. So, okay, so I don’t know if the word is “tolerance” but anyway, you have, even, a feeling of compassion for the suffering that people cause to themselves by their ignorance. Somehow you don’t allow the earthly, the grossness of the attunement of the world, make your attunement drop to that level.

So we’re talking much more about attunement now than seeing something or experiencing something. We always think in terms of experiencing. Whereas this is really attunement. And of course it’s true that it was our self image, our representation of ourselves as an entity, that was standing in the way because there’s no doubt about it that the breadth of our being is going to free us from our ego, from our limited [sense of ourself], from that which is holding us back.

Ultimately, of course, it is our getting in tune with the whole universe that will lift us up. So we can’t lift ourselves up from the Earth plane by our efforts, but by our connecting up with all the levels of being. And at this stage, we are trying to tune ourselves to the heavenly spheres.

© 2002 Pir Vilayat Inayat Khan